Vedic Mathematics is a book written by Indian ShankaracharyaBharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. The book was posthumously published under its deceptive title by editor V. S. Agrawala, who noted in the foreword that the claim of Vedic origin, made by the original author and implied by the title, was unsupported.
Neither Krishna Tirtha nor Agrawala were able produce the sources, and scholars unanimously note it to be a compendium of methods for increasing the speed of elementary mathematical calculations sharing no overlap with historical mathematical developments during the Vedic period. Nonetheless, there has been a proliferation of publications in this area and multiple attempts to integrate the subject into mainstream education at the state level by right-wingHindu nationalist governments. (Full article...)
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy") or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by demonic attendants and love-sick women.
Bhikshatana is considered a gentler form of Shiva's fierce aspect Bhairava and a gentle phase between Bhairava's two gruesome forms, one of which decapitates one head of the four headed god Brahma and the other of which kills the god Vishnu's gatekeeper. Bhikshatana is the form of Bhairava that Shiva assumes to atone for his sin of severing Brahma's fifth head. He wanders the universe in the form of a naked Kapali mendicant, begging for alms with Brahma's kapala (skullcup) as his begging bowl, until his sin is expiated upon reaching the holy city of Varanasi. (Full article...)
Dwarka has the Dwarkadhish Temple dedicated to Krishna, which is one of four sacred Hindu pilgrimage sites called the Chardham founded by Adi Shankaracharya at the four corners of the country. The Dwarkadhish Temple was established as a monastic center and forms part of the Dwarka temple complex. Dwarka is also one of the seven most ancient religious cities (Sapta Puri) in India. (Full article...)
Image 4
In Hinduism, Brahman (Sanskrit: ब्रह्मन्; IAST: Brahman) connotes the highest universal principle, the Ultimate Reality of the universe. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists.
Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, Highest Reality. (Full article...)
Image 5
Sculpture of Mohini
Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu. She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom. Mohini is introduced into Hinduism in the narrative epic of the Mahabharata. Here, she appears as a form of Vishnu following the Churning of the Ocean, a mesmerising beauty who distributes the amrita (the elixir of immortality) to the weakened devas (gods) and depriving it to the dominant asuras (demons), allowing the former to defeat the latter with their newfound immortality.
Many different legends tell of her various exploits and marriages, including her union with the god Shiva. These tales relate, among other things, the birth of the god Shasta and the destruction of Bhasmasura, the ash-demon. Mohini's main modus operandi is to trick or beguile those she encounters. She is worshipped throughout Indian culture, but mainly in Western India, where temples are devoted to her depicted as Mahalasa, the consort of Khandoba, a regional avatar of Shiva. (Full article...)
Saraswati (Sanskrit: सरस्वती, IAST: Sarasvatī), also spelled as Sarasvati, is the Hindugoddess of knowledge, music, flowing water, abundance and wealth, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati. She is a pan-Indian deity, also revered in Jainism and Buddhism.
The earliest known mention of Saraswati as a goddess is in the Rigveda. She has remained significant as a goddess from the Vedic period through the modern period. She is generally depicted with four arms (which hold four symbols: a book, a rosary, a water pot, and a musical instrument called the veena). The festival of Vasant Panchami (the fifth day of spring, and also known as Saraswati Puja and Saraswati Jayanti in many regions of India) is celebrated in her honour. Traditionally, the day is marked by helping young children learn how to write the letters of the alphabet. (Full article...)
Image 7
Advaita Vedanta (/ʌdˈvaɪtəvɛˈdɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu-tradition of textual exegesis and philosophy and a Hindusādhanā, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the orthodox Hindu Vedānta tradition, with works written in Sanskrit, as exemplified by the Vedic scholar and teacher (acharya) Adi Shankara (9th cent. CE); in a broader sense it refers to a popular medieval and modern syncretic tradition, blending Vedānta with Yoga and other traditions and producing works in vernacular.
The term Advaita (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to vivartavada, the idea that "the world is merely an unreal manifestation (vivarta) of Brahman," as proposed by the 13th century scholar Prakasatman. In this view, Brahman alone is ultimately real, while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality. The jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies. (Full article...)
Image 8
Maya (/ˈmɑːjə/; Devanagari: माया, IAST: māyā), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, māyā connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". Māyā also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".
In the Advaita Vedanta school of Hindu philosophy, māyā, "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real". In this nondualist school, māyā at the individual level appears as the lack of knowledge (avidyā) of the real Self, Atman-Brahman, mistakingly identifying with the body-mind complex and its entanglements. (Full article...)
Image 9
In Hindu mythology, Keshin (Sanskrit: केशिन्, lit. 'the hairy one/long-haired' IAST: Keśin), also called Keshi (Sanskrit: केशीIAST: Keśī) is a horse-demon, killed by Krishna, an Avatara of Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands.
Image 3A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 4Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 5Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 6Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
Image 7A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 9Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 10Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 11A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 12Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 13Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 15Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 16Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 17The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 18A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Selected quote
Ayam nijah parovetthi gananam laghu-chetasaam| Udaar charitanam tu vasudhaiva kutumbakam||"
English: "Myself, this is mine, that is yours is a petty way of people in seeing reality; for those with noble consciousness, the whole world is a family.
Gargi Vachaknavi (Sans: गार्गी वाचक्नवी (Devanagari); Gargi Vacaknavi (HK)), was an ancient Indian sage and philosopher. In Vedic literature, she is honoured as a great natural philosopher, renowned expounder of the Vedas, and known as Brahmavadini, a person with knowledge of Brahma Vidya. In the Sixth and the eighth Brahmana of Brihadaranyaka Upanishad, her name is prominent as she participates in the brahmayajna, a philosophic debate organized by King Janaka of Videha and she challenges the sage Yajnavalkya with perplexing questions on the issue of atman (soul). She is also said to have written many hymns in the Rigveda. She remained a celibate all her life and was held in veneration by the conventional Hindus.
Gargi, the daughter of sage Vachaknu in the lineage of sage Garga (c. 800-500 BCE) was named after her father Gargi Vachaknavi. From a young age, she evinced a keen interest in Vedic scriptures and became very proficient in fields of philosophy. She became highly knowledgeable in the Vedas and Upanishads in the Vedic times and held intellectual debates with other philosophers. (Full article...)
Image 2
Jagadguru Rambhadracharya delivering a sermon on 25 October 2009 in Moradabad, Uttar Pradesh, India
Jagadguru Ramanandacharya Swami Rambhadracharya (born Pandit Giridhar on 14 January 1950) is an Indian Hindu spiritual leader, educator, Sanskrit scholar, polyglot, poet, author, textual commentator, philosopher, composer, singer, playwright and Katha artist based in Chitrakoot, India. He is one of four incumbent Jagadguru Ramanandacharya, and has held this title since 1988.
Rambhadracharya is the founder and head of Tulsi Peeth, a religious and social service institution in Chitrakoot named after Saint Tulsidas. He is the founder and lifelong chancellor of the Jagadguru Rambhadracharya Handicapped University in Chitrakoot, which offers graduate and postgraduate courses exclusively to four types of disabled students. Rambhadracharya has been blind since the age of two months, had no formal education until the age of seventeen years, and has never used Braille or any other aid to learn or compose. (Full article...)
Krishna Dvaipayana (Sanskrit: कृष्णद्वैपायन, IAST: Kṛṣṇadvaipāyana), better known as Vyasa (/ˈvjɑːsə/; Sanskrit: व्यास, lit. 'compiler', IAST: Vyāsa) or Veda Vyasa (Sanskrit: वेदव्यास, lit. 'the one who classified the Vedas', IAST: Vedavyāsa,), is a revered rishi (sage) portrayed in most Hindu traditions. He is traditionally regarded as the author of the epic Mahābhārata.
In 1800, he was initiated into the Uddhavasampradaya by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802, Ramanand handed over the leadership of the Uddhava Sampradaya to him before his death. According to the Swaminarayan tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhava Sampradaya became known as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. (Full article...)
Image 6
Modern painting of Chaitanya
Chaitanya Mahaprabhu (Sanskrit: श्री चैतन्य महाप्रभु, romanized: Caitanya Mahāprabhu), born Vishvambhara Mishra (Viśvambhara Miśra), was a 15th-century Indian Hindu saint from Bengal who was the founder of Gaudiya Vaishnavism, which considers him to be an incarnation of Krishna.
Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London and was called to the bar in June 1891, at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax. (Full article...)